@article{oai:rekihaku.repo.nii.ac.jp:00001127,
 author = {廣田, 浩治 and Hirota, Koji},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Mar},
 note = {application/pdf, 公家権門の家領を支配する担い手に、家僕を中心とする家政機構がある。中世後期の九条家の家僕は、「御番衆中」「境内沙汰人」などといわれ、諸大夫級と侍身分の家僕から成る。中世前期以来の家司が脱落する過程で、九条家家門との主従関係を強めた家僕が残り、家門が侍身分の家僕までも直接統括する体制に変質した。家門と家僕の関係は家と家の関係という性格が強まり、中世後期の九条家家僕の構成は九条政基・尚経期に一定の確立をみた。
中世後期の九条家領荘園といえば日根荘がよく知られる。が、同家領はそれだけでなく、畿内・西国に複数存在し、また九条家関係の寺院の所領も畿内・西国に広がり、所領支配の面で九条家への依存度を強めた。特に寺院所領の錯綜する東九条御領（境内）では九条家「本役」賦課体制をとり、寺院所領の家領化が進んだ。
家領支配に当たっては諸大夫級の家僕が奉行、侍身分の家僕は主に上使に任じた。当該期の荘園支配の本質はあらゆる手段を講じてできるだけ多くの収納を実現することにある。このため奉行・上使はしばしば家領に下向し、代官・在地勢力の離反を防ぎ、「案内者」を起用して荘務の協力者とした。家僕相互にも荘務遂行の下向経費捻出や給分保障の点で依存関係があり、これが家領相互の並行支配を支えた。また家僕には金銭の「秘計」「引替」の能力も求められた。日根荘のように家門が下向して直務支配を行う場合には、家門と複数の家僕（奉行―上使）による支配機構が整備される。政基の日根荘支配は複数の家僕に支えられ、また家門―家僕の主従関係は荘内の寺僧などにも広げられた。政基の支配は京都東九条の尚経を頂点とする他の家領支配とも関連しており、孤立したものではなかった。
中世後期の九条家は家僕編成の主従制を強化したが、地域領主化したのではなく、公家権門として家僕の荘務を基盤に複数所領の収納維持を志向したのである。, The house management mechanism centered on kaboku servants is one of the things that maintained the control over the keryo. The servants of the Kujo family in the later Middle Ages comprised shodaibu-class servants and samurai status servants known as gobanshuchu, keidai-satanin, etc. In the process where the keishi had been dropping off since the early Middle Ages, there remained kaboku servants in a stronger employer-employee relationship with the Kujo family, with the setup changing its nature so that the family chief had direct overall control over even servants with samurai status. The relationship between the family and the servants became more and more like a relationship between family and family, and the composition of the Kujo family servants in the later Middle Ages appeared to be firmly established in the times of kujo Masamoto and Hisatsune.
Of the Kujo-ke ryo shoen in the later Middle Ages, the Hineno-sho is particularly well known. However, that was not the family's only interest. There were several others in the five Kinai provinces and Saigoku. The shoryo of temples related to the Kujo family also spread in the Kinai and Saigoku, and there was remaining reliance on the Kujo family for shoryo control. In particular, in the Higashi-Kujo-Goryo (inside the temple precincts) that complicates the temple shoryo, the Kujo family adopted a honyaku levy system, shifting the temple shoryo more towards being a kujo keryo.
The actual control of the keryo was left to shodaibu-class kaboku servants as the bugyo and samurai-status kaboku servants as joshi. During this period, the essence of shoen control was to take whatever steps could be taken to gain as much income as possible from the shoen. To achieve that, the bugyo and joshi frequently visited the keryo, preventing daikan and local powers from uprising, and used anaijha to collaborate in the work of shoen administration. The servants themselves were in a dependency relationship to cover the costs of visiting the shoen to perform their administrative duties, and also to ensure their salaries, and this setup supported the parallel control of the different karyo. The kaboku servants were required to be capable of handling finances, and performing hikei and hikikae (finance). In cases like Hineno-sho where the kujo family chief visited the shoen and exerted jikimu direct control, there was a control mechanism including the family and a number of servants (bugyo and joshi). kujo Masamoto's Hineno-sho control was based on a number of servants, and the family-servant employer-employee relationship was extended to others such as priests within the shoen. Masamoto's approach to controlling Hineno-sho was not a lone affair, it was also related to the control of other keryo, with the summit being Hisatsune of Kyoto Higashi Kujo. The Kujo family in the late Middle Ages reinforced the employer-employee system with their kaboku servant setup, but instead of shifting to regional ryoshu, their aim was to function as a noble family, maintaining an income from a number of shoryo on the basis of shoen administration kaboku servants.},
 pages = {223--247},
 title = {中世後期の九条家家僕と九条家領荘園 : 九条政基・尚経期を中心に},
 volume = {104},
 year = {2003},
 yomi = {ヒロタ, コウジ}
}