{"created":"2023-05-15T14:46:13.848973+00:00","id":1144,"links":{},"metadata":{"_buckets":{"deposit":"54ca2840-3966-4b43-aa78-f04312cd0975"},"_deposit":{"created_by":3,"id":"1144","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"1144"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00001144","sets":["21:132"]},"author_link":["2987","2988"],"control_number":"1144","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2003-03-31","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"181","bibliographicPageStart":"171","bibliographicVolumeNumber":"106","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"民俗学において文化交流をどのように位置づけるかについて，第１に柳田國男の言説を中心に検討し，第２に，文化交流という概念のもとで，沖縄と中国の比較研究が可能かどうか考察する。\n柳田國男は，民俗学の対象を民間伝承とし，文字記録に残されてきた文化とは区別した。つまり，文字に代表される学問や技芸などの文化を都市の中央文化とし，文字資料によらない民間の伝承を郷土の地方文化として対立的に捉えた。日本国内における文化の交流は，柳田によれば，流行，つまり新たな中央表層文化が，中心から周囲に時間の経過とともに空間的に広がっていき，それが郷土に定着していく過程と考えられた。都市は，新しい文化の窓口であり，新しい文化を創造する場所であり，それを発信する文化的中心であった。学問や文芸としての外国文化は，表層文化のレベルで，まず都市に伝わる。そこで日本文化のフィルターにかけられて，都市から地方へと伝播する過程で，あるものは民俗として定着していく。柳田の「文化普及の法則」は，海外文化の都市文化への流入と都市から地方への伝播という２段階の文化の流れでとらえることができる。\n沖縄と中国，あるいは日本本土との文化交流は，先史時代から歴史的事実として繰り返し行われてきた。その中で，比較の回路として儒教的制度について問題を絞ると，沖縄の父系血縁集団である門中の形成に与えた影響は大きい。近世琉球における士族層には，この父系血縁を基本とする家譜の作成，同姓不婚，異姓不養など中国的家族制度が導入されていく。しかし，同時に，一子残留による日本の家的家族制度をも取り込んで沖縄的な家族制度が整備されていったと考えられる。\n儒教制度を回路とする文化交流の比較研究は，ただ単に中国から儒教的な影響が沖縄に伝播したという事実の指摘で終わるのではなく，それがどのように沖縄の中で展開し，どういう意味をもっているのかを総合的な視点で整理する必要がある。","subitem_description_type":"Abstract"},{"subitem_description":"In this paper I examine the role of cultural exchange within the realm of folklore studies, looking first at statements made by Kunio Yanagita and second at the question of whether it is possible to conduct comparative studies between Okinawa and China focusing on this concept.\nKunio Yanagita defined the scope of the folk culture as that which is handed down through popular tradition, and he differentiated this from recorded culture. In other words, culture such as academic learning, which is represented by writing, or art and technology is defined as the central urban culture, which is antithetical to local provincial culture, defined as popular tradition handed down by people without dependence upon written materials. According to Yanagita, cultural exchange within Japan is a process by which popular trends-the new, central, superficial culture-spread from the center to the periphery both temporally and spatially and then become established in provincial areas over time. Cities are the windows to new culture, the places from which new culture is created and the cultural center from which it is disseminated. International culture, such as academic learning, the arts and literature, first comes to the cities at the level of superficial culture. There it is filtered through Japanese culture, and in the process of spreading from the city to the countryside, becomes established as folk culture. Yanagita's “Law of Cultural Diffusion” can be understood as two stages of cultural flow: an influx of foreign culture into city culture and its diffusion from the city to the countryside.\nIt is a historical fact that cultural exchange between Okinawa and China or mainland Japan has occurred repeatedly since prehistoric times. When we narrow the focus of our comparison to the exchange of Confucian systems, we can see that in Okinawa, Confucianism had a significant influence on the formation of “munchu” (Okinawan dialect), or groups bound by paternal blood relationships. In the Early Modern Ryukyu Kingdom, a Chinese-style family system, which included the creation of family records, the prohibition of marriage between those having the same family name, and the prohibition of adoption from a different family name, all which are based on paternal blood relationships, had been introduced to the elite class. At the same time, however, the Japanese family system, in which everything is passed on to one child who remains at home, was also incorporated, resulting in the Okinawa-style family system.\nA comparative study of cultural exchange using Confucian systems as a means of comparison should not end by merely pointing out the fact that Confucian influences spread from China to Okinawa; we must come to a more comprehensive understanding of how they developed in Okinawa and what kind of significance they had there.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"[国立歴史民俗博物館　国際シンポジウム] 東アジアにおける文化交流―儒教思想と民間説話―","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"[National Museum of Japanese History International Symposium] Cultural Exchanges in East Asia―Confucianism and Oral Tradition―","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00001127","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第106集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun5/index.html#no106","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"小熊, 誠","creatorNameLang":"ja"},{"creatorName":"オグマ, マコト","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Oguma, Makoto","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_106_15.pdf","filesize":[{"value":"716.1 kB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_106_15.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/1144/files/kenkyuhokoku_106_15.pdf"},"version_id":"89cb76a5-628f-4dc0-918c-96220fb1b752"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"民俗学にとって「文化交流」研究とは何か : 沖縄と中国の文化交流を事例として（シンポジウムⅢ「文化交流」研究の課題と方法）","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"民俗学にとって「文化交流」研究とは何か : 沖縄と中国の文化交流を事例として（シンポジウムⅢ「文化交流」研究の課題と方法）","subitem_title_language":"ja"},{"subitem_title":"What is “Cultural Exchange” Research in Folklore Studies? : An Example of Cultural Exchange between the Ryukyu Kingdom and China (Symposium III. Themes and Methods in “Cultural Exchange” Research)","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["132"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"1144","relation_version_is_last":true,"title":["民俗学にとって「文化交流」研究とは何か : 沖縄と中国の文化交流を事例として（シンポジウムⅢ「文化交流」研究の課題と方法）"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-22T02:03:30.984028+00:00"}