{"created":"2023-05-15T14:46:18.303247+00:00","id":1235,"links":{},"metadata":{"_buckets":{"deposit":"88d3feb8-30c6-470c-959e-efb534e2d47f"},"_deposit":{"created_by":3,"id":"1235","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"1235"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00001235","sets":["21:138"]},"author_link":["3165","3166"],"control_number":"1235","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2004-02-27","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"155","bibliographicPageStart":"119","bibliographicVolumeNumber":"112","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"本論文は、中世・近世における大和国平群郡服部郷（現奈良県生駒郡斑鳩町大字服部）宮座の変質・再編とその背景について考察したものである。本論文の素材は、服部素箋鳴神社における服部神楽講に伝来した文書二二五点である。\n服部郷では、一四世紀から新福寺社宮牛頭天王社における「結衆」の宮座が史上にみえはじめる。この結衆が一七世紀に長男衆に変わる。結衆の宮座と村方の非宮座成員とが対立し、「アラトウ」という新規宮座加入者や「脇座」の設置など、両者の妥協がはかられた。しかし宮座内差別により、両者の壁は結果的に強化されることとなり、宮座は家を単位とする組織である「長男衆」に変質したのである。このことは、宮座を中核とする家格制が形成したことを意味する。またこれにともない、宮座の村落全体を統括する機能が消滅し、近世宮座の機能は祭礼・法会など宗教的機能と身分規制に限局されていった。\n一八世紀後期に長男衆は二六人体制から一二人体制となり、村方との対立が再燃し深刻化する。そして宮出入の結果、氏神修復田支配に村方が介入するようになり、さらには氏神牛頭天王社や新福寺の主導権も村方に奪われてしまう。これと並行して、新福寺長男衆は一八世紀後期に牛頭天王社「宮座」となり、一九世紀前期には「神楽講」へと変わる。この時期、本座である「拾四人組講」に対して村方の圧力を背景に持つ新座「九人組講」が結成され、宮座が二座体制となった。この新座に対して本座は、龍田神社（龍田新宮）の三里八講祭祀である「神楽」を強く意識した「神楽講」という名称を採用した。ここには、龍田神社の権威を用いて新座に対する優越性を誇示する狙いがあったと思われる。一方、新座は村方の圧力を背景として牛頭天王社の後身である素箋鳴神社に密着し、その伝統的な行事である結鎮を強く意識したケイチン講へと発展したと思われる。宮座変質の帰結であるこの再編によって、宮座内差別が強く固定化される一方、宮座行事の主導権が神楽講から村方の力を背景とするケイチン講へと移っていったのである。","subitem_description_type":"Abstract"},{"subitem_description":"This paper investigates the transformation and reorganization of the miyaza (council of elders who represented families who claimed association with a local shrine and who annually elected a shrine official to run festivals) and the background to these changes in the village of Hattori, Heguri-gun in Yamato-no-kuni (present-day Hattori Oaza, Ikaruga-machi, Ikoma-gun, Nara Prefecture) during the Medieval and Early Modern periods. The materials used for this study are 225 documents that have been handed down by the Hattori Kagura Association of Hattori Susanoo-jinja shrine.\nA miyaza association (kesshu) began to appear in Hattori village in the 14th century in connection with Shinpuku-ji temple and a shrine dedicated to Gozutenno. The association became an association of elder sons in the 17th century. There was a conflict between the miyaza association and non-miyaza members among village officials, but a compromise was reached by establishing arato, who were new miyaza members, and wakiza, who were subordinate to the miyaza. However, discrimination within the miyaza meant that the barriers between both became stronger, with the result that the miyaza transformed into an elder sons' association, which was organized with the family as its basic unit. This signifies the formation of a system of family rankings that lies at the core of the miyaza. It was accompanied by the disappearance of the miyaza's function of overseeing the entire village, and resulted in the functions of the miyaza being restricted to a religious function, such as performing religious services and Buddhist memorial services, and a regulator of social position.\nIn the second half of the 18th century, the structure of the elder sons association was altered so that its membership of 26 was reduced to a membership of 12, whereupon the conflict with village officials rekindled and deepened. Then, as a result of talks at the shrine (宮出入) the village officials moved in to take control of the tutelary guardian SHUFUKUDEN, and on top of this the right to control Gozutenno shrine dedicated to the tutelary deity and Shinpuku-ji temple was also taken over by the village officials. In the meantime, the Shinpuku-ji temple elder sons' association became the Gozutenno shrine miyaza during the second half of the 18th century, and then in the first half of the 19th century it became a kagura association. At this time, whereas the main guild (miyaza) had been a fourteen member association, a new nine member association was formed against the backdrop of pressure from village officials, resulting in a dual system for the miyaza. The main guild adopted the name Kagura Association for the new guild, which was fully cognizant of the Kagura religious services performed by the eight associations from three hamlets that belonged to the Tatsuta-jinja shrine (Tatsuta branch shrine). The purpose behind this was to use the authority of Tatsuta-jinja shrine to flaunt their supremacy over the new guild. With underlying pressure from the village officials, the new guild became closely associated with Susanoo-jinja shrine, which was the successor to Gozutenno shrine, and is believed to have developed into the Keichin Association which was fully cognizant of the traditional celebration called KETCHIN. This reorganization which was a consequence of the transformation of the miyaza made discrimination within the miyaza become firmly entrenched, and saw the right to control miyaza celebrations shift from the Kagura Association to the Keichin Association, within which village officials wielded power behind the scenes.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"地域社会と基層信仰","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"Local Societies and Basic Belief","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00001218","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第112集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun5/index.html#no112","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"薗部, 寿樹","creatorNameLang":"ja"},{"creatorName":"ソノベ, トシキ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Sonobe, Toshiki","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_112_05.pdf","filesize":[{"value":"1.6 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_112_05.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/1235/files/kenkyuhokoku_112_05.pdf"},"version_id":"6d391aed-c237-43e8-a618-a8c7c266c5c8"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"中近世村落における宮座の変質と再編 : 結衆、長男衆、そして神楽講（第一部　地域社会におけるカミ祭祀と葬墓制）","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"中近世村落における宮座の変質と再編 : 結衆、長男衆、そして神楽講（第一部　地域社会におけるカミ祭祀と葬墓制）","subitem_title_language":"ja"},{"subitem_title":"The Transformation and Reorganization of Miyaza in the Villages of Medieval and Early Modern Japan (PART ONE: Kami Rites and the Entombment System in Local Societies)","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["138"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"1235","relation_version_is_last":true,"title":["中近世村落における宮座の変質と再編 : 結衆、長男衆、そして神楽講（第一部　地域社会におけるカミ祭祀と葬墓制）"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-10-13T01:50:14.537160+00:00"}