{"created":"2023-05-15T14:46:26.436129+00:00","id":1377,"links":{},"metadata":{"_buckets":{"deposit":"122c9e20-c263-4a68-b9e6-32f0bd6c436e"},"_deposit":{"created_by":3,"id":"1377","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"1377"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00001377","sets":["21:150"]},"author_link":["3477","3478"],"control_number":"1377","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2005-03-25","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"98","bibliographicPageStart":"59","bibliographicVolumeNumber":"124","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"近世下総国香取郡佐原村は利根川舟運の一拠点として江戸時代を通じて栄えた。元禄八（一六九五）年にはすでに町場が広く形成されて在郷町となっており、元文五（一七四〇）年には三八一九人もの人口を抱える関東でも有数の大村となっていた。この村は本宿と新宿という二つの地域に分かれていた。本宿はさらに三つの（実質的には二つの）「組」と呼ばれる社会的・地域的集団に分かれ、経済的発展を背景に組内には「町」が形成されていった。\nこの本宿でなされる祇園祭礼を例に、近世在郷町における祭礼の成立と展開の一例を示した。本宿にはもともと祭礼といえるほど規模の大きい祭りはなく、本宿総鎮守の天王社によって六月に浜下り神事と祇園神事という二つの神事がおこなわれていた。これを実際に主導したのが本宿の有力者で、それぞれ二つの組を代表していた二つの家の当主である。ところが元禄一六（一七〇三）年から、両神事が統合されて御旅所への逗留と神輿の巡行（行幸と還幸）が加わり、一続きの祭礼が成立した。これが祇園祭礼である。\n祇園祭礼は次第に整備されていった。とくに明和四（一七六七）年に還幸の範囲が本宿全町に拡大すると、翌年から町々では山車などの練り物を本格的に出すようになり、祭礼の規模は拡大した。しかし神輿行列に付ける練り物の順番をめぐって町間で激しい対立が生じた。最終的には練り物行列が神輿行列を先導する形で一つの大きな祭礼行列が形成された。この対立の過程で町々は組の統制を脱した。その結果、二つの神事の運営は引き続き有力者が、二つの行列の運営は町々がおこなうという形式が文政五（一八二二）年までには確立されたと考えられる。組を単位として村内の有力者が主導していた神事に神幸が加わり祭礼化した結果、村内に成立していた町々が祭礼行列の運営主体となっていったのである。","subitem_description_type":"Abstract"},{"subitem_description":"The village of Sawara in Katori-gun in Shimousa Province prospered through the Edo period as a base for boat transportation along the Tone River. By 1695, the township covered a wide area, making it a rural town, and by 1740 with a population of 3,819 inhabitants it had become one of the leading large settlements in the Kanto region. The village was divided into two parts: Honjuku and Shinjuku. Honjuku was subdivided into three (actually two) social and regional groupings called “kumi”, and “machi”, or local neighborhoods, were formed within these kumi supported by economic development.\nThis paper presents an example of the Establishment and development of festivals in rural towns during the Early Modern Period using the Gion Festival that was held in Honjuku as an example. Originally, Honjuku did not have any festivals that were large enough to be considered festivals. Two Shinto rituals took place in June by Tenno Shrine, the tutelary shrine for Honjuku. One was the Hamaori ritual, which took place on the foreshore, and the other was the Gion ritual. These rituals were led by prominent residents of Honjuku who were the household heads of two families which played a major role in the two respective kumi. However, in 1703 the two rituals were combined to form a continuous festival to which staying in a temporary shrine and making a circuit of the area with portable shrine (for both the outward procession and the return procession) had been added. This became the Gion Festival.\nThe Gion Festival developed gradually. Of particular note is the expansion in 1767 of the area covered by the return procession to include all of Honjuku, which was followed the next year by the participation of processions in all the machi that included floats, resulting in a much bigger festival. However, a violent confrontation arose between the machi concerning the order of the procession attached to the parade of portable shrine. Ultimately, one large festival procession was formed in the shape that processions of all the machi led the parade of portable shrine. In the course of this confrontation the various machi freed themselves from the control of the kumi. As a result, by 1822 a system had been established whereby the operation of the two rituals continued to be carried out by prominent villagers while the operation of the two processions was carried out by the machi. Development into the festival by the addition of the parade of portable shrine to the two rituals led by village leaders with the kumi as a unit saw the machi that had been created in the village assume the role of operating the festival procession.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"都市の地域特性の形成と展開過程Ⅱ／[共同研究] 日本における都市生活史の研究 B班第二期","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"Formation and Development Process of the Regional Characteristics of Cities II / [Collaborative Research] Studies in the Urban History in Japan. Group B－the second stage","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00001360","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第124集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun5/index.html#no124","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"宇野, 功一","creatorNameLang":"ja"},{"creatorName":"ウノ, コウイチ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Uno, Kouiti","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_124_04.pdf","filesize":[{"value":"1.8 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_124_04.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/1377/files/kenkyuhokoku_124_04.pdf"},"version_id":"b362c8d5-df09-43d7-9d8e-11a1b7ef8718"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"近世在郷町における祭礼の成立と展開 : 下総国佐原村本宿の豪家・村組・町","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"近世在郷町における祭礼の成立と展開 : 下総国佐原村本宿の豪家・村組・町","subitem_title_language":"ja"},{"subitem_title":"The Establishment and Development of a Festival in a Rural Town During the Early Modern Period : on the Case of Honjuku in Sawara-Mura, Shimousa","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["150"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"1377","relation_version_is_last":true,"title":["近世在郷町における祭礼の成立と展開 : 下総国佐原村本宿の豪家・村組・町"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-10-17T04:38:35.147882+00:00"}