{"created":"2023-05-15T14:46:40.090123+00:00","id":1680,"links":{},"metadata":{"_buckets":{"deposit":"4d30fd57-7371-4df5-bc51-bdb5328cfb37"},"_deposit":{"created_by":3,"id":"1680","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"1680"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00001680","sets":["21:174"]},"author_link":["4103","4104"],"control_number":"1680","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2008-12-25","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"482","bibliographicPageStart":"435","bibliographicVolumeNumber":"148","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"本論文は柳田國男を中心として折口信夫の参加によって創始された日本民俗学を継承する立場から提出する伊勢神宮の創祀をめぐる試論である。結論として得ることができたのは以下の諸点である。伊勢神宮の創祀の歴史的過程については、推古朝における日神祭祀、斉明朝における出雲の祭祀世界の吸収、持統朝の社殿造営と行幸、という三つの画期があった。確実な伊勢神宮の造営は天武二年（六七三）四月の大来皇女の泊瀬の斎宮への籠もりから翌三年（六七四）一〇月の伊勢への出発の段階である。そして、持統六年（六九二）の伊勢行幸に際して社殿の造営が完了していたことは確実である。それは律令制的な税制度のもとでの伊勢神宮の造営であり、新益京（藤原京）という新たな都城の造営と対をなす国家的事業であった。政治権力の基盤としての律令制と都城制、に対応する宗教権威の基盤としての神祇制と官寺制、という律令国家の体系のもとで、その神祇制の中核としての意義をもつ伊勢神宮の造営と祭祀がそこに完備されたのである。そして、天照大神のモデルとなったのは高天原広野姫天皇をその謚号とする持統天皇であった。ただし、伊勢神宮の創祀の意味はこのような歴史的な事実関係の追跡からだけでは重要な点が見えてこない。『記紀』になぜ出雲神話が存在するのかという問題も含めて、出雲大社の祭祀と対をなすものととらえるとき、はじめて大和王権の祭祀世界が見えてくる。〈外部〉としての出雲、という概念設定が有効なのである。そして、以下の点が指摘できる。天武と持統の大和王権を守る装置として位置づけられたのが、伊勢と出雲という東西の海に面した両端の象徴的霊威的存在であった。王権神話で政治は皇孫に、神事は大己貴神にとの分業を語るとともに、それは同時に、朝日（日昇）―夕陽（日没）、東方（対外的安全領域たる太平洋の海辺）―西方（対外緊張の日本海の海辺）、太陽―龍蛇、陽―陰、陸（新嘗祭）―海（神在祭）、現世（顕世）―他界（幽世）、という対照性のコスモロジーの中に位置づけられる関係性であった。七世紀末から八世紀初頭にかけて成立した天武・持統の大和の超越神聖王権とは、〈外部〉としての出雲、の存在を必要不可欠とした王権だったのである。出雲の祭祀王にとって龍蛇祭祀とは毎年繰り返される外来魂の吸収儀礼であり、一方、大和の祭祀王が新嘗祭と大嘗祭に先立って執行する鎮魂の祭儀も外来魂の吸収儀礼である。そのような外来魂の吸収という呪術的霊威力の更新の儀礼と信仰を大和の王権が獲得しそれを内部化できたのは、出雲の祭祀王権との接触によってであり、〈外部〉としての出雲、の設定によるものである。天皇の鎮魂の祭儀とは、外来魂を集めるむすび（結び）とむすひ（産霊）、その外来魂を天皇の身体に定着させるたまふり（鎮魂）、そうして内在魂となった天皇の霊魂を増殖し活性化させるたましずめ（鎮魂）、そしてその天皇の創造力豊かな増殖する内在魂を臣民へと分与するみたまのふゆ（皇霊之威・恩頼）までを含むものであり、天皇という存在と機能の基本がその霊魂力（生命力）の不断の更新とその分与にあるということを示す。この王権論を普遍化する視点からいえば、カール・ポランニー Karl Polanyi のいうところの、中心性centricityと再分配redistributionの構造とみることもできる。","subitem_description_type":"Abstract"},{"subitem_description":"The subject of this paper is the origin of Ise Shrine presented from the standpoint of carrying on Japanese folklore studies initiated by Yanagita Kunio with the participation of Orikuchi Shinobu. Both Yanagita and Orikuchi continued to pursue the question of what are Japan’s kami as a central theme of their folklore studies. Their findings are known by the sorei (ancestral spirit) and marebito (visiting deity) theories. While following the same context, the author proposes that kami came about as the reverse of kegare (defilement). This new viewpoint is presented from a folklore perspective based on a comparative study made of diverse information derived from historical documents and archaeological materials on the fundamental question of the origin of Ise Shrine, which is pivotal to worship at shrines in Japan. The following conclusions have been reached as a result of this study.\nThe historical processes related to the origin of Ise Shrine involved three periods: the worship of the Sun Goddess in the reign of Empress Suiko, the absorption of the world of worship at Izumo during the reign of Emperor Saimei, and the building of Ise Shrine and imperial visits during the reign of Empress Jito. Ise Shrine was built in the period between April 673, when Princess Oku retreated to the Saigu at Hatsuse, and October of the following year, when she departed for Ise. We can be certain that the construction of Ise Shrine had been completed by the time of Empress Jito’s visit there in 692. Ise Shrine had been constructed under the Ritsuryo tax system, and was a state project that paralleled the new Fujiwara imperial capital. The construction of Ise Shrine and the worship of kami there completed the project in the sense that it lay at the core of the system of worshipping kami, based on the Ritsuryo state where religious authority was based on the system of state funding of temples and the system of worshipping kami as opposed to political authority, which was based on the Ritsuryo system and the system of constructing capitals.\nThe model for the Sun Goddess Amaterasu Omikami was Takamanohara Hirono Himeno Sumeramikoto who later went by the posthumous name Empress Jito. However, an important point in the significance of the origin of Ise Shrine is obscured when tracing this type of historical factual relationship. Only when Ise Shrine is seen as forming a pair with Izumo Shrine does the world of worship during the time of Yamato rule become clear, including the question of why Izumo myths are found in the Kojiki and Nihon Shoki. The concept of Izumo as the “outside” is useful here. Ise and Izumo, on the edges of the seas to the east and the west had a symbolic and powerful existence as a means of protecting the Yamato rule of Emperor Temmu and Empress Jito. In the myths on imperial authority, politics is the domain of Sumemima and religious affairs is the domain of Oanamuchinokami. At the same time, the shrines had a positional relationship in a cosmology of contrasting pairs where there is the morning sun (sunrise) and evening sun (sunset)，east (Pacific ocean shore，which is a safe outside region) and west (Japan Sea shore with external tension)，sun and dragon，light and shade，land (Niinamesai) and sea (Kamiarisai)，and this world (utsushiyo) the other world (kakuriyo).\nThe existence of Izumo as the “outside” was absolutely essential to the super-sacred Yamato rule of Temmu and Jito established from the end of the 7th century to the early 8th century. For the religious ruler of Izumo the dragon ritual was a ritual repeated annually that absorbed foreign spirits, whereas the ritual at which the religious leader of Yamato placated spirits ahead of the Onamesai was also a ritual that absorbed foreign spirits. The Yamato rulers acquired religious beliefs and this ritual renewing of supernatural powers in which foreign spirits were absorbed as a result of contact with the religious ruler of Izumo. This can be attributed to establishing Izumo as the“ outside.”\nThe ritual in which the emperor placated spirits denotes the collection of foreign spirits and creation (musubi)， and also includes the placation of foreign spirits (tama shizume) that have settled in the body of the emperor，the placation of spirits (tama furi) to vitalize and propagate the spirit of the emperor that has become an immanent spirit in the process, and in which the emperor’s subjects are endowed with the Emperor’s abundant creative powers and the immanent spirit with its abundant propagation (Mitamanofuyu). The ritual shows that the unceasing renewal of the power of the spirits (life force) and its endowment lie at the foundation of the existence and function of the emperor. Viewed from a universal perspective, this can also be regarded as the structure of centricity and redistribution as argued by Karl Polanyi.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"[共同研究] 神仏信仰に関する通史的研究","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"[Collaborative Research] Historical Study of Japanese Shrines and Shinto Beliefs","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00001663","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第148集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun6/index.html#no148","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"新谷, 尚紀","creatorNameLang":"ja"},{"creatorName":"シンタニ, タカノリ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{"nameIdentifier":"4103","nameIdentifierScheme":"WEKO"}]},{"creatorNames":[{"creatorName":"Shintani, Takanori","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"4104","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_148_18.pdf","filesize":[{"value":"3.4 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_148_18.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/1680/files/kenkyuhokoku_148_18.pdf"},"version_id":"a1f9e44a-9d56-4c1d-bf3c-d9b5b1f810c6"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"伊勢神宮の創祀 : 日本民俗学の古代王権論","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"伊勢神宮の創祀 : 日本民俗学の古代王権論","subitem_title_language":"ja"},{"subitem_title":"The Origin of Ise Shrine : Japanese Folklore Theories on the Ancient Imperial Throne","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["174"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"1680","relation_version_is_last":true,"title":["伊勢神宮の創祀 : 日本民俗学の古代王権論"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-14T00:31:41.196149+00:00"}