@article{oai:rekihaku.repo.nii.ac.jp:00001785,
 author = {山本, 志乃 and Yamamoto, Shino},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Mar},
 note = {application/pdf, 旅の大衆化が進んだ江戸時代の後期、主体的に旅を楽しむ女性が多く存在したことは、近年とくに旅日記や絵画資料などの分析から明らかになってきた。しかしながら、講の代参記録のような普遍化した史料には女性の旅の実態が反映されないことから、江戸時代の女性の旅を体系的に理解することは難しいのが現状である。本稿では、個人的な旅日記を題材に、そこに記された女性の旅の実態を通して、旅を支えたしくみを考える。題材とした旅日記は、❶清河八郎著『西遊草』、❷中村いと著「伊勢詣の日記」、❸松尾多勢子著「旅のなくさ、都のつと」の３点である。
❶は幕末の尊攘派志士として知られる清河八郎が、母を伴って無手形の伊勢参宮をした記録である。そこには、非合法な関所抜けがあからさまに行われ、それが一種の街道稼ぎにもなっていた事実が記されており、伊勢参宮を契機とした周遊の旅の普及にともない、女性の抜け参りが慣例化していた実態が示されている。❷は江戸の裕福な商家の妻が知人一家とともに伊勢参宮をした際の日記で、とくに古市遊廓での伊勢音頭見物の記録からは、旅における女性の遊興と、その背景にある確かな経済力を確認することができる。❸は、幕末期に平田国学の門下となった信州伊那の豪農松尾家の妻多勢子が、動乱の最中にあった京都へ旅をし、約半年にわたって滞在した記録である。特異な例ではあるが、身につけた教養をひとつの道具として、旅先の見知らぬ土地で自ら人脈を築き、その人脈を故郷の人々の利用に供したことは注目に値する。
女性の旅人の存在は、街道や宿場のあり方にさまざまな影響を及ぼしたと思われる。とくに、後年イギリスの女性旅行家イザベラ・バードが明記した日本の街道の安全性は、女性の旅とは不可分の関係にあり、江戸時代後期の日本の旅文化を再評価するうえで、今後さらに女性の旅の検証を重ねていくことが必要である。, Recent analyses of travel diaries and painting materials have clarified the existence of many women who enjoyed traveling independently as travel became popular in the late Edo Period. However, because the reality of such female travel is not reflected in general historical materials such as the records of vicarious visits by Ko religious groups, it is currently difficult to gain a systematic understanding of the travel of women in the Edo Period. This article studies a system that supported the travel of women through its reality as described in personal travel diaries. The travel diaries selected are (1) “Saiyuso” written by Hachiro Kiyokawa, (2) ‘ Diary of a Visit to Ise Shrine'written by Ito Nakamura, and ( 3) ‘ Tabino-nakusa, Miyakono-tsuto'written by Taseko Matsuo.
Travel diary (1) is a record of the time when Hachiro Kiyokawa, known as a member of an antiforeigner faction in the late Tokugawa Period, visited the Ise shrine with his mother without written permission. It describes how illegal actions for passing through checking stations were openly conducted as a kind of Kaido  (highway) moneymaking scene. It also indicates that the routine disapproval of women traveling, as round trips commencing with a visit to Ise shrine became popular. Travel diary (2) is a diary of the time when the wife of a wealthy merchant family in Edo visited the Ise shrine with her acquaintance family. Especially through the record of watching the Ise dance in the Furuichi licensed quarter, we can observe how the women travelers were entertained and sense the solid financial backing. Travel diary (3) is a record of the time when Taseko, the wife of a wealthy farming Matsuo family in Shinshu Ina and later a disciple of Hirata Kokugaku in the late Tokugawa period, made a trip to Kyoto amidst the turbulence and stayed there for about half a year. It is a unique but remarkable example; showing how she used her cultural accomplishments as a tool to form her own connections unaided in a strange land and use them for people back home.
The existence of female travelers seems to have had various influences on the whole concept of Kaido and Shukuba post stations. In particular, the safety of the Japanese Kaido, as described clearly in later years by the British female tourist Isabella Bird, is inseparable from the travel of women. To reevaluate the Japanese traveling culture in the late Edo Period, the travel of women must be further studied.},
 pages = {1--19},
 title = {旅日記にみる近世末期の女性の旅 : 「旅の大衆化」への位置づけをめぐる一考察},
 volume = {155},
 year = {2010},
 yomi = {ヤマモト, シノ}
}