{"created":"2023-05-15T14:46:46.109106+00:00","id":1821,"links":{},"metadata":{"_buckets":{"deposit":"68d62db9-d5f9-4f59-9eb4-f39cfc46fdd6"},"_deposit":{"created_by":3,"id":"1821","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"1821"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00001821","sets":["21:184"]},"author_link":["4368","4369"],"control_number":"1821","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2010-03-15","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"173","bibliographicPageStart":"159","bibliographicVolumeNumber":"157","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"中世社会における呪術の問題を考える際、その議論には二つの方向性がある。第一は中世を呪術からの解放という視点で捉える見方であり、第二は中世社会が呪術を構造的に不可欠としたという考えである。前者の視角は、赤松俊秀・石井進氏らによって提起された。しかし、中世社会では呪詛が実体的暴力として機能しており、天皇や将軍の護持僧は莫大な財と膨大な労力をかけて呪詛防御の祈祷を行っていた。その点からすれば、中世では呪詛への恐怖が薄れたとする両氏の考えは成り立たたない。\nとはいえ、合理的精神が着実に発展している以上、顕密仏教と合理性との関係をどう捉えるかが問題の焦点となる。そこで本稿では『東山往来（とうさんおうらい）』という書物をとりあげ、①そこでの合理性や批判精神が内外の文献を博捜した上で答えを見出そうとする挙証主義によって担保されていたこと、②その挙証主義は顕密仏教における論義や文献学研究を母胎として育まれたことを明らかにした。さらに密教祈祷においても、①僧侶が医療技術を援用しながら治病祈祷を行っていたこと、②一宮で行われた豊作祈願の予祝儀礼も、農業技術の達成を踏まえたものであったことを指摘した。そして、高い合理性を取り込んだ呪術、呪術性を融着させた高度な合理主義が顕密仏教の特質であると論じた。\nそして、顕密仏教が中世の呪術体系の頂点に君臨できた要因として、①文献的裏づけの豊かさと質の高さ、②祈祷を行う僧侶の日常的な鍛錬、③呪詛を正当化する高度な理論の３点をあげた。\n最後に、合理性と呪術性の共存、呪術的合理性と合理的呪術性との混在は、顕密仏教だけの特質ではなく、程度の差こそあれ、現代社会をも貫く超歴史的なものと捉えるべきだと結論している。","subitem_description_type":"Abstract"},{"subitem_description":"When thinking about the issue of magic in medieval society, there are two directions to the argument. The first is to look at the Middle Ages from the viewpoint of escaping from magic, while the second is to acknowledge that the Middle Ages structurally made magic indispensable. The former angle was suggested by Mr. Hidetoshi Akamatsu and Mr. Susumu Ishii. However, in medieval society curses functioned as substantive violence, and the emperors and shoguns' goji-so - the monks who prayed for peace and security - prayed for defense against these curses using immense wealth and vast labor. From this point of view, the idea suggested by these two men that the fear of curses waned during the Middle Ages cannot be justified.\nHaving said this, however, as rational mentality was steadily developing, the focus of the issue becomes the relationship between Kenmitsu Buddhism and rationality. Therefore in this article, I have examined the book “Tosan Orai”, and explained that (1) rationality and critical faculties there were secured by the principle of adducing evidence, whereby the answer was found after searching at length through domestic and foreign literature and (2) the above principle was nurtured from the Kenmitsu Buddhism debate and philology research as the seedbed. Moreover, I have pointed out that also in Mikkyo (Esoteric Buddhism) prayers (1) monks prayed for cure of diseases, incorporating medical technology and (2) advance celebration rituals at Ichinomiyas, the first shrines, with the hope of abundant harvests, were based on accomplishment of agricultural technology. As such, I have argued that sophisticated rationalism fused with magic and magicality that adopts advanced rationality is characteristic of Kenmitsu Buddhism.\nFurthermore, as reasons why Kenmitsu Buddhism managed to reign at the top of the magical establishment throughout the Middle Ages, I have raised three points, namely, (1) fullness and depth of quality in bibliographical references, (2) day-to-day disciplines of monks who conducted prayers and (3) highly developed theories in justifying curses.\nLastly, I have concluded that the co-existence of rationality and magicality and mix of magical rationality and rational magicality are not only characteristic of Kenmitsu Buddhism, but should be regarded as having a superhistorical capacity at one level or another, and penetrating through to modern society.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"[共同研究] 中・近世における生業と技術・呪術信仰","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"[Collaborative Research] Occupation, Technology, and Magical Faiths in Medieval and Early Modern Japan","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00001804","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第157集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun7/index.html#no157","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"平, 雅行","creatorNameLang":"ja"},{"creatorName":"タイラ, マサユキ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Taira, Masayuki","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_157_08.pdf","filesize":[{"value":"1.7 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_157_08.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/1821/files/kenkyuhokoku_157_08.pdf"},"version_id":"a2e2b245-6eba-4635-b1f5-17f0d25a51fe"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"顕密仏教","subitem_subject_scheme":"Other"},{"subitem_subject":"東山往来","subitem_subject_scheme":"Other"},{"subitem_subject":"護持僧","subitem_subject_scheme":"Other"},{"subitem_subject":"呪詛","subitem_subject_scheme":"Other"},{"subitem_subject":"挙証主義","subitem_subject_scheme":"Other"},{"subitem_subject":"Kenmitsu Buddhism","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"Tosan Orai","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"goji-so","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"curses","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"the principle of adducing evidencea","subitem_subject_language":"en","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"中世仏教における呪術性と合理性（第2部 技術・呪術・信仰）","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"中世仏教における呪術性と合理性（第2部 技術・呪術・信仰）","subitem_title_language":"ja"},{"subitem_title":"Magicality and Rationality in Medieval Buddhism（Part2 Technology/Magic/Religion）","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["184"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"1821","relation_version_is_last":true,"title":["中世仏教における呪術性と合理性（第2部 技術・呪術・信仰）"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-07-27T05:46:38.549984+00:00"}