@article{oai:rekihaku.repo.nii.ac.jp:00001866,
 author = {市川, 秀之 and Ichikawa, Hideyuki},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Mar},
 note = {application/pdf, 山口県下において神社当屋制は相当広範囲に分布しているが、その研究はこれまで低調であった。この地域の当屋制研究は、これまで研究が進められていた広島県や岡山県の事例と九州北部の事例を結ぶ上で重要であり、また近畿地方のいわゆる「宮座」を相対化する上でもその検討はかかせない。
本論においては歴史的に畿内との関連が深い防府市内の事例を検討したが、その結果この地域の神社祭祀組織のうち当屋制をもつものには、氏子域のうち特定のムラの特定の家が祭祀にかかわる春日神社の在庁や佐野若宮神社の宮座のようなタイプと、氏子域のほぼすべてのムラが祭祀にかかわるタイプのものがあることが明らかになった。前者の特定の家が祭祀にかかわる組織をもつ地域においても、春日神社の在庁に対する大頭講、あるいは大道の笑い講に対する大歳講のように、同じ神を全員が祭祀する組織が別に組織されている例がある。これは歴史的に新たに生み出されたものと考えられる。
後者のすべてのムラが祭祀に関わる類例の中にも、氏子域をいくつかの組にわけそこから交替で当屋を選ぶタイプと、毎年祭祀を担当する組を交替させ、その中から当屋を選ぶタイプがみられる。前者・後者いずれの場合でも年齢階梯制はみられず、また名を単位とした祭祀組織も多くはない。
この地域においては、神社を祭祀する組織の他に、ムラや組を単位とした当屋制をもつ山の神や森神、大歳講などの祭祀組織が多くみられ、それぞれが地域のなかで重層的な構成をもっているのが特色である。またこの地域の神社や小祠は幕末以来数次の神社整理によって大きく変化をしており、近世中期まではさらに多くの信仰対象に対する当屋制の組織が存在したものと思われる。, In Yamaguchi Prefecture, the to-ya system of Shinto shrines is seen over a considerably wide area. However, the to-ya system has not been studied sufficiently. Studying the to-ya system in this region is important for connecting the case examples in Hiroshima Prefecture and Okayama Prefecture with those in northern Kyushu that have been studied in the past, and also indispensable for looking at the so-called "miya-za" in the Kinki area from a relative viewpoint.
This article studies a case example in Hofu City that historically has a close relationship with the area near Kyoto and Nara. As a result, it was found that there are two types of organizations for religious services in a shrine with the to-ya system in this region: one is the type of zaicho in Kasuga Shrine and miya-za in Sano Wakamiya Shrine where a particular house in a particular village in the ujiko area is involved with religious services, and the other is the type of an organization where almost all villages in the ujiko area are involved with religious services.
Even in the region with the former type where a particular house is involved with religious services, there are some separate organizations where all members worship the same god such as taito-ko compared to zaicho in Kasuga Shrine, or otoshi-ko compared to warai-ko in Daido. These were perhaps newly created time in history. Even in the latter type of organization where all villages are involved with religious services, there are two types: one is the type of dividing the ujiko area into several kumi groups, and selecting to-ya by rotation from the kumi groups; and the other is the type of switching the kumi groups to assume religious services every year, and selecting to-ya from them. The seniority system is not seen in either the former or the latter types, and there are not many organizations for religious services based on a unit of myo.
The characteristic of this region is that in addition to an organization for religious services in a shrine, there are many organizations for religious services such as for mountain god, forest god, otoshi-ko, etc. within the to-ya system based on a unit of villages and kumi groups, and each has a multilayered construction in the region. Shinto shrines and small shrines in this region have been reorganized several times since the late Tokugawa period. Therefore, there might have been more organizations for religious services with the to-ya system until the middle of the early modern period.},
 pages = {317--351},
 title = {山口県防府市域の当屋制},
 volume = {161},
 year = {2011},
 yomi = {イチカワ, ヒデユキ}
}