@article{oai:rekihaku.repo.nii.ac.jp:00002003,
 author = {松田, 睦彦 and Matsuda, Mutsuhiko},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Dec},
 note = {application/pdf, 小稿は，瀬戸内海の離島で採石業に従事することによって高度経済成長の好景気を享受した採石業者の経験をとおして，高度経済成長という現象と地方の民俗との間に設定されてきた固定的な関係性を乗り越え，変化と対峙する人びとの営みを民俗学の対象とすることを目的とする。
高度経済成長と民俗変化という関係性の中には，二つの問題が混在している。すなわち，一つは地域の過疎化の問題であり，もう一つは生活の近代化の問題である。この二つの問題が未整理のまま，高度経済成長という言葉には託されている。その背景には，調査対象としての地方の急激な変化への焦燥が看取される。昭和30年代後半から40年代初頭にはすでに民俗の変化は認識されており，その変化への対応として文化財保護の観点から文化庁主導の民俗調査が行なわれた。そして，時を同じくして，過疎が社会問題化し，過疎問題は民俗の衰退と結び付いた。その過程で，民俗が急激な変化にさらされ，消滅または均質化の傾向にあるという認識は地域的な差異に対する配慮を欠いたまま一般化し，変化の外在的要因としての高度経済成長の位置が確定した。
しかし，民俗学の目指すところを「人が生きる上で規範とする観念」や「そこから明らかとなる人が生きる『目的』」の解明とするのであれば，必ずしも変化の大小や有無が問題となる必要はない。たとえば，高度経済成長の好景気と，公共工事や墓石・記念碑の需要をとおして直接的に結びついていた採石業者の経験の語りに耳を傾け，その姿を対象化すると，そこには謙虚さや利益に対する貪欲さ，時代に対する達観といった，働くことに対するさまざまな観念を見出すことができる。高度経済成長期とはまさに民俗の表出する時代である。, The purpose of this article is to ethnographically study the activities of people beyond the fixed relationship between high economic growth and local folklore and to explore their changes, through the experiences of people in the quarrying industry who enjoyed the economic boom in the high-economic-growth period by engaging in the quarrying industry on the isolated island in Japan's Inland Sea.
There are two problems in the relationship between high economic growth and change of folklore. One is regional depopulation and the other is modernization of life. These two problems have not been organized or incorporated into the term “high economic growth.” In the background, frustrations regarding the rapid changes in local regions as the survey target can be seen. In the period from the latter half of the '30s of the Showa Era to the beginning of the '40s (1955 to 1965), a change of folklore had already been recognized, and concerning the change, a folk survey led by the Cultural Affairs Agency was conducted from the viewpoint of cultural property protection. Coincidentally, depopulation became a social problem connected with the decline of folklore. In the process, the recognition that folklore was subject to rapid changes and tended to disappear or be homogenized was generalized without regional differences taken into consideration and the position of high economic growth as the extrinsic factor in the change was defined.
However, if the aim of folklore is to clarify the “concept that becomes the norm by which a man to lives” and the “'purpose' of man's living, which is clarified by the concept,” the scale or the presence or absence of change does not always need to become an issue. As an example, when we listen to the experiences of people in the quarrying industry who were directly connected with the boom in economic growth through public works and the demand for tombstones or monuments and objectify the image, we can find various notions such as humility in working and an appetite for the interests and philosophy of the age. The high-economic-growth period is the very age for the expression of folklore. Where people who live in any age exist, life exists and associated folklore as a notion exists, too.},
 pages = {385--405},
 title = {民俗の衰退と表出 : 地方採石業者の経験した高度経済成長},
 volume = {171},
 year = {2011},
 yomi = {マツダ, ムツヒコ}
}