@article{oai:rekihaku.repo.nii.ac.jp:00002216,
 author = {葉山, 茂 and Hayama, Shigeru},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Feb},
 note = {application/pdf, 本稿は被災地でおこなわれる文化財レスキュー活動を地域開発の視点からとらえ，課題を検討することを目的とする。事例として国立歴史民俗博物館が携わった宮城県気仙沼市小々汐の個人住宅，尾形家住宅における生活用具・民具・文書・建材の救援活動を取り上げた。
課題の検討にあたり，建物や生活の痕跡が失われた被災地で現在，地域を見つめる地域開発の視点が必要であることを論じた。そして民俗学における地域開発の問題を整理し，地域開発の議論が観光に偏重している現状と，民俗学における地域開発の視点を遡ると，宮本常一の「郷土教育」に至ることを論じた。また宮本常一の「郷土教育」が人びとの論理を起点に検討されていたことを論じ，被災地でも地域開発の文脈で人びとがいかに生きてきたのか，そして現在ある問題をどう解決するのかという視点で文化財レスキューの結果を活かす必要性があることを論じた。
以上の点を踏まえ，地域社会の人びとの生き方を検討するとき，人びとが自然や他者との間で築く関係性に注目し，その関係性の具体的な中身を検討する必要性を論じた。その上で尾形家の歴史を概観し，尾形家から救ったものからみえる社会関係を御札，オシラサマ，薬箱などの事例から紹介した。
また物質の背景にある人びとの記憶が生起する過程を，尾形家のワラ打ち石捜索過程を例に論じた。そして物質を前にして語られる物語が，単なる個人の内部的な記憶ではなく，物質や場所と密接に結びついており，条件が揃ったときに生起してくることをギブソンのアフォーダンスの議論を援用して論じた。
以上のことから，記憶は状況依存的に生じることと，その状況を生み出すツールとして文化財レスキューで救われた物質が機能する可能性を論じ，インフラストラクチャーが整備されたあとのそれらの運用という地域開発の課題に対して，物質の背景にある生活や文化を救う試みが役立つ可能性があることを論じた。, This article examines project for the rescue of cultural properties in disaster-hit areas from the viewpoint of community development and discusses their problems. To this end, the activity of the National Museum of Japanese History to recover the daily utensils, folk tools, old documents, fixtures of the Ogata residence, a private house in Kogoshio, Kesennuma City, Miyagi Prefecture, is used as a case study.
A viewpoint of community development is considered essential for examining problems now that the traces of buildings and life have been lost in the area affected by the Great East Japan Earthquake. I sort out the problems of community development in folklore, point out the recent emphasis on tourism in discussions of community development, and attribute the viewpoint of community development in folklore to the “community education” of Tsuneichi Miyamoto. He discussed the community education based on residents' logic. Similarly, it is necessary to make a good use of the results of the project for the rescue of cultural properties to clarify how people have lived and how their current problems can be solved in the context of community development in the disaster-hit area.
On the basis of the above discussions, this article emphasizes the necessity to pay attention to the relationships people have established with the nature and other people and to study the specific details of the relationships when examining the lifestyle of local people. In addition, this paper outlines the history of the Ogata family and uses instances such as tablets, Oshirasama (folk religion), and a medicine chest to discuss the social relationships represented in the cultural assets recovered from their residence.
Moreover, the process of reminding people of their memory hidden behind material goods is explained by using the process of searching the straw anvil of the Ogata family as an example. Referring to the theory of affordances by Gibson, this study indicates that the story narrated over material goods is not isolated as an internal memory of the speaker but closely connected to certain material goods or places and recalled only when the conditions are right.
In other words, such memory is awakened depending on the situation, which might be brought about with the help of goods recovered through cultural asset rescue activities. Moreover, there is a possibility that the attempt to “rescue” the lifestyle and culture behind material goods may be useful in solving problems of community development such as an effective use of them after infrastructure is established.},
 pages = {153--185},
 title = {被災地域における生活文化保存活動の意義とその展望 : 宮城県気仙沼市の尾形家住宅を事例に},
 volume = {193},
 year = {2015},
 yomi = {ハヤマ, シゲル}
}