{"created":"2023-05-15T14:47:21.143608+00:00","id":2504,"links":{},"metadata":{"_buckets":{"deposit":"45141016-d970-4dbb-8d2b-e610fc3cf0af"},"_deposit":{"created_by":3,"id":"2504","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"2504"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00002504","sets":["21:244"]},"author_link":["6026","6027"],"control_number":"2504","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"2019-12-27","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"220","bibliographicPageStart":"205","bibliographicVolumeNumber":"218","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"本稿では神事における廃務の検討から、天皇の在り方や朝廷の神祇祭祀の理念に対する姿勢の変化を検討する。廃務は本来儀制令に日蝕や国忌で行うものとして規定されたものだが、九世紀前半以降神事でも廃務がみられるようになる。この神事廃務は『延喜式』の規定から、諸司致斎の際に行われるものと考えられる。そして令制当初から行われていたものではなく、弘仁期に始められたものと考えられる。\nまた従来は、祈年・月次祭における神祇令の百官供奉規定が積極的に評価され、そこから班幣の意義を見出そうという研究がされてきたが、八世紀段階の百官供奉規定に実態はなく、弘仁期に至ってその具体化が図られた。また、少なくとも祈年・月次祭での祝詞宣読は、百官の一体性形成のための演出という面が強いということを指摘した。神祇祭祀は本来の令理念としては天皇・臣下が一体となるというものであり、天皇はその統括者だった。弘仁期以降の理念具体化において、廃務は天皇・臣下が一体となるという理念を象徴するものと言えよう。しかしその具体化が思うように進まない中、特に宇多朝以降、廃務を行わない、即ち天皇・臣下全体の一体性形成を目的としない御願祭祀の創始・盛行によって、天皇は神祇祭祀の主宰者としての面を濃厚にしていく。本稿ではその背景として、従来から指摘されてきた天皇の「家」の整備に加え、九世紀後半から十世紀前半での親族意識の変化による天皇の家筋の形成を想定した。たとえ天皇であっても自身の家筋の繁栄祈願を第一義とする御願祭祀では、百官や諸国との一体性は求められない。天皇が天下を一元的に支配するという絶対的な統括者としての要素は神祇祭祀から希薄化し、神々のような宗教的・超越的他者にその地位を保証された、中世天皇としての要素を濃厚にしていくのである。","subitem_description_type":"Abstract"},{"subitem_description":"In this paper I will examine changes in the conception of the monarch and the attitude of the court towards rituals for kami through an analysis of the practice of \"interruption of service\" (haimu 廃 務). While haimu was originally prescribed under the \"Regulations for Ritual\" as a rite to be carried out in case of solar eclipses or on the anniversary of the death of a monarch or consort (kokki 国忌), starting from the first half of the ninth century it started to be carried out also in occasion of rites for the kami. On the basis of regulations found in the Engishiki, this kind of haimu associated with rites for the kami is thought to have been carried out during the strict purification procedures (chisai 致斎) conducted by the various government bureaux before kami rites. These procedures were not in place from the establishment of the centralized administration system based on the ritsuryō legal codes, but are believed to have been enacted in the Kōnin era (810-824).\nIn addition, scholars so far have interpreted the rules for officials' attendance in the \"Regulations for Kami Rites\" as being actively enacted in the case of Kinensai 祈年祭―a rite for the promotion of good harvest conducted every year on the fourth day of the second month―and Tsukinami no matsuri 月次祭―kami rituals performed on the sixth and twelfth month of the traditional luni-solar calendar, ―and have thus attempted to see the significance of the distribution of offerings to shrines that these rituals involved through those regulations. However, during the eighth century, the regulations for officials' attendance were not yet enacted, and it is only from the Kōnin era that their practical application was finally pursued. In addition, we have pointed out that at least in the case of the proclamation of the ritual prayers conducted during the Kinensai and Tsukinami no matsuri there was a strong performative aspect conceived to promote the creation of a sense of unity among the officials from the many government bureaux. Under the ritsuryō system, kami rituals were ideally conceived as a moment in which the monarch and their subjects would become one before the kami, with the monarch functioning at the overseer. It can be said that during the implementation of this ideal starting from the Kōnin era, haimu came to symbolize the unity between the monarch and his subjects in the act of praying to the kami. However, this process did not go as planned, and in particular after the rule of Uda tennō (r. 887-897), haimu was discontinued. In its stead, another aspect of the monarch, this time as the leader of the ritual, became more prominent with the inception and popularization of kami rites carried out as expression of the monarch's individual belief (gogan saishi 御願祭祀). In this paper, we have surmised as context for this change, in addition to the systematization of the tennō's family ― which has already been pointed out before, ― the establishment of a royal lineage based on a novel understanding of family relations that took root between the second half of the ninth century and the first half of the tenth century. If the primary goal of the ruler's prayers, as typified by gogan saishi, is the prosperity of his family lineage, they will not require unity between him, and the government officials and all the provinces of the ancient polity. The notion of the monarch as the one who rules the realm in a centralized fashion as the absolute overseer fades away from kami rituals, and in its place we see the establishment of a medieval conception of the monarch, in which he is guaranteed his position by the kami, now understood as religious and transcendent \"others.\"","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"[共同研究] 古代の百科全書『延喜式』の多分野協働研究　中間報告","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"[Collaborative Research] Multidisciplinary Research on the Engishiki : Japan's Ancient Encyclopedia","subitem_heading_language":"en"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第218集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun9/index.html#no218","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"井上, 正望","creatorNameLang":"ja"},{"creatorName":"イノウエ, マサミ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Inoue, Masami","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2021-03-31"}],"displaytype":"detail","filename":"kenkyuhokoku_218_11.pdf","filesize":[{"value":"546.6 kB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_218_11.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/2504/files/kenkyuhokoku_218_11.pdf"},"version_id":"b804c1cd-ec44-4ebb-8f72-a56d7ec6efde"}]},"item_keyword":{"attribute_name":"キーワード","attribute_value_mlt":[{"subitem_subject":"廃務","subitem_subject_scheme":"Other"},{"subitem_subject":"諸司致斎","subitem_subject_scheme":"Other"},{"subitem_subject":"班幣での百官供奉規定","subitem_subject_scheme":"Other"},{"subitem_subject":"天皇・百官の一体性形成","subitem_subject_scheme":"Other"},{"subitem_subject":"中世的天皇","subitem_subject_scheme":"Other"},{"subitem_subject":"interruption of service (haimu 廃務)","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"the strict purification procedures (chisai 致斎) conducted by the various government bureaux","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"officials' attendance in the \"Regulations for Kami Rites\"","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"the monarch and their subjects would become one","subitem_subject_language":"en","subitem_subject_scheme":"Other"},{"subitem_subject":"a medieval conception of the monarch","subitem_subject_language":"en","subitem_subject_scheme":"Other"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"[論文] 廃務からみた神祇祭祀","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"[論文] 廃務からみた神祇祭祀","subitem_title_language":"ja"},{"subitem_title":"[Article] Kami Rituals Seen from the Perspective of \"Interruption of Service\" (Haimu)","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["244"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2021-03-31"},"publish_date":"2021-03-31","publish_status":"0","recid":"2504","relation_version_is_last":true,"title":["[論文] 廃務からみた神祇祭祀"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-01T00:38:12.592487+00:00"}