@article{oai:rekihaku.repo.nii.ac.jp:00000522,
 author = {西谷, 大 and Nishitani, Masaru},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Nov},
 note = {application/pdf, 本稿は，大汶口文化諸遺跡で発見された仰韶文化の廟底溝類型系彩陶を取り上げ，この彩陶が，渭河流域，黄河中・下流域から山東地区の大汶口文化に伝播していく様態を追求することによって，廟底溝類型期の各地域間にみられる文化交流の中で，彩陶が具体的にどの様な意味をもつのかを考えようとするものである。
まず，彩陶の各地域・遺跡での出土状況の相異に注目した。河南中部地域および渭水流域の仰韶文化地域において，廟底溝類型系彩陶は，他の土器とともに日常生活の中で使用されたと考えられ，彩陶を墓に副葬するといった習慣は低かったと推測した。次に，山東地区における大汶口文化早期では，廟底溝類型系彩陶が墓で副葬品として発見されることから，彩陶自体が本来有していた食生活用の容器という機能が，明器という機能へ変化したことを指摘し，さらに大汶口文化早期の山東地区では，仰韶文化の廟底溝類型系彩陶の一部の器形と文様を，選択的に取り入れたことを示した。最後に，大墩子・劉林遺跡の墓葬を分析することによって，廟底溝類型系彩陶を副葬するのは，墓域中，副葬品を多く有する裕福な人物の墓であり，彩陶は集団内での権威の象徴として取り扱われた確率が高いと推論した。
いずれにしても大汶口文化早期段階の山東地区の人々は，彩陶を実に主体的に取り入れている。それは，本来日常容器であった彩陶を明器に用途を変化させたこと，また，廟底溝類型系の彩陶の中でも最も精緻で，複雑な文様のものを好んで使用したことに如実に現れている。大汶口文化早期の廟底溝類型系彩陶は，渭河流域・河南中部地域から，人の移住に伴って山東地区にもたらされたのではなく，むしろ物の交易を中心とした交流の中で出現したのだろうと思われる。, This paper deals with Miaotikou-type colored earthenware discovered from remains belonging to the Dawenkou culture, and aims to clarify the contents of the cultural communication between the basin of the Wei He and the middle and lower basins of the Yellow River, by examining the spread of this type of earthenware to the Dawenkou culture in the Shangtong area.
Firstly, the earthenware was analyzed according to the manner in which it was excavated in each area and at each site. Then, it was pointed out that Miaotikou-type colored earthenware was used in daily life together with other pottery in the Yanshao culture in the middle and southern basins of the Yellow River and the basin of the Wei He. The custom of burying colored earthenware in graves does not seem to have existed. Secondly, in the early Dawenkou culture in the Shangtong area, Miaotikou-type colored earthenware is found in graves as burial goods. It is possible that the proper function of colored earthenware an food vessels changed into that of funerary pottery. Furthermore, it is possible that some shapes and patterns of Miaotikou-type colored earthenware of the Yanshao culture were selectively adopted into the early Dawenkou culture in the Shangtong area. Finally, an analysis of the tombs of Dadengzi and liulin sites, suggests that the colored earthenware was only buried in the graves of rich people with many burial accessories; therefore, it is highly possible that the colored earthenware was treated as a symbol of authority in the group. In any case, the people of the early Dawenkou culture did actively adopt the colored earthenware. This is shown in the fact that they changed the usage of colored earthenware from food vessels to burial goods, and the fact that they preferred the finest and most complicated patterns for the grave-ditchtype colored earthenware.
The colored earthenware must have been brought to the Shangtung area by a commercial route. The grave-ditch-type colored earhenware in the early Dawenkou culture seems to have been brought through communication, mainly the trading of goods, without any accompanying transfer of people from the basin of the Wei He and the middle and central basins of the Yellow River.},
 pages = {481--509},
 title = {大汶口文化の廟底構類型系彩陶（Ⅲ. 世界のなかの日本歴史）},
 volume = {35},
 year = {1991},
 yomi = {ニシタニ, マサル}
}