{"created":"2023-05-15T14:45:45.575031+00:00","id":575,"links":{},"metadata":{"_buckets":{"deposit":"8eccf063-e39c-4734-bb2b-100d680db1aa"},"_deposit":{"created_by":3,"id":"575","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"575"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00000575","sets":["21:73"]},"author_link":["1863","1864"],"control_number":"575","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1992-03-31","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"411","bibliographicPageStart":"377","bibliographicVolumeNumber":"41","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"本稿は、台湾漢民族における死霊と土地の超自然的存在との関連についての一試論である。漢民族においては、祖霊と死霊は明確に区別されている。死霊―「鬼」は、子孫をもたず、あるいはこの世に恨みを残して死んだものであり、冥界で不幸な境遇にあるとされる。こうした「鬼」はこの世にさまよい出で人々に不幸を振りまくことになる。しかし、「鬼」は可変的性格をもち、祖先にも神にも変化する存在である。これまでの研究においては、「鬼」は霊的世界のアウトサイダーであり、「鬼」を無体系なものとみなしてきた。しかし、「鬼」はけっして混沌たる世界を漂漾しているのではない。人と「鬼」との交信には「鬼」を統轄する神々が登場する。この神々は陰陽両界に関わるとともに「地」に関わる神であり、「鬼」が昇化して神になったものもいる。落成儀礼〈謝土〉において、人は建造物を建てた土地から邪悪なものを払い、その土地を「陰」の世界の土地の持ち主〈地基主〉から買い取らねばならない。〈地基主〉とは、かつての土地の持ち主で死後その霊がその土地に残ったものとされている。つまり「鬼」であり、「鬼」が土地の主となるのである。土地は「陰」から「陽」の世界のものとなって初めて人が住むのにふさわしいものとなる。土地は陰陽の両界をつなぐ場である。人と死霊は「地」に関わる超自然的存在によって媒介され、人はその住む地によって冥界と切り放せない現世を知るのである。漢民族は冥界をこの世と同様にリアルに描いている。そして、冥界と地とを結び付けることによって、また「鬼」という浮遊性をもつ超自然的存在に一定の秩序を与えることによって、人が他界を生活の中に感じ、また解釈を与えているのである。","subitem_description_type":"Abstract"},{"subitem_description":"This paper is a hypothesis on the relationship between the ghosts and the supernaturals of the earth in Taiwan Chinese society.\nIn Chinese society the spirits of ancestors and ghosts are clearly distinguished. Ghost-“Gui” (“kui”) are considered to be spirits of those who died without descendants, or, those who died leaving a bitter grudge in this world. They are seen as being in an unhappy state in the otherworld. So such ghosts haunt this world spread disaster. However, the ghost has a changeable character, he can change into either an ancestor or a god. In preceding studies a ghost is regarded as an outsider of the spiritual world, those who has no systematic structure. But in this paper it is clear that the ghost is never wander in a chaotic world.\nGods who control ghosts appear in communications between men and ghosts. These gods are not only concerned with the otherworld and this world (yin-yang worlds) but also with the earth world. Some ghosts have risen to become such gods, but the gods still have ghost's characters.\nIn the completion ritual called “Xiedu” (“Siatho”), or thanks to the earth, the man who builds the construction has to clear off the evil from the site, and purchases the site from the site-owner spirit “Dijizhu” (“Tekico”), or foundation spirit. The Dijizhu is considered to be the former site-owner, whose spirit remained on the site after his death. In other words, Dijizhu is originally a ghost, and the ghost becomes the owner of the site in yin world. Dijizhu is an ambivalent category of spirit, he has two kinds characters of god and ghost.\nA site becomes fit for human habitation only after it shifted from yin world to yang world. The earth has the function which links yin and yang worlds. Men and ghosts are intermediated by the supernaturals of the earth. Through the earth on which they live men can understand that this world cannot cut away from the other world. In Chinese society yin world is recognized having same systems of this world. By connecting yin world and the earth, and by giving a certain structural order to the ghosts who have a drifting character, man can feel and interpretate the supernatural world in his everyday life.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"共同研究「家族・親族と先祖祭祀」","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"Joint Study on “Family, Kinship and Ancestor Worship”","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00000558","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第41集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun2/index.html#no41","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"植野, 弘子","creatorNameLang":"ja"},{"creatorName":"ウエノ, ヒロコ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Ueno, Hiroko","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_041_13.pdf","filesize":[{"value":"3.0 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_041_13.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/575/files/kenkyuhokoku_041_13.pdf"},"version_id":"d8687a23-a4db-4ee8-9274-3345ab706dc8"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"台湾漢民族の死霊と土地 : 謝土儀礼と地基主をめぐって（Ⅳ. 祖先祭祀の諸形態）","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"台湾漢民族の死霊と土地 : 謝土儀礼と地基主をめぐって（Ⅳ. 祖先祭祀の諸形態）","subitem_title_language":"ja"},{"subitem_title":"Ghosts and the Gods of the Earth in Taiwan Chinese Society（IV. Various Forms of Ancestor Worship）","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["73"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"575","relation_version_is_last":true,"title":["台湾漢民族の死霊と土地 : 謝土儀礼と地基主をめぐって（Ⅳ. 祖先祭祀の諸形態）"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-04T05:10:26.734122+00:00"}