{"created":"2023-05-15T14:45:48.676905+00:00","id":640,"links":{},"metadata":{"_buckets":{"deposit":"62f58f05-50b7-4226-9337-9671ecb97c24"},"_deposit":{"created_by":3,"id":"640","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"640"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00000640","sets":["21:82"]},"author_link":["1983","1984"],"control_number":"640","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1993-02-26","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"278","bibliographicPageStart":"263","bibliographicVolumeNumber":"50","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"日本の民俗学研究は従来集落その他の景観を資料として活用してこなかった。村落内部で伝承されてきた民俗事象のみに関心を集中させてきた。そのため，外見として示される景観のもつ意味については検討されることなく放置されてきたと言える。しかし，日本の中央部でも，関東・中部地方と近畿地方では東の緑，西の黒というように集落景観に大きな相違があり，さらに村落が作り出したさまざまな事物においても相違がある。この相違が民俗学にとっても重要な研究課題であることを主張した。\n東西の村落景観の相違を対比的に整理すれば，東の緑，西の黒という集落景観の印象の相違を作り出しているのは，家々の集合状況としての集村か小村かの違い，屋敷周囲の施設である屋敷林，垣根，塀等の有無の相違である。そして，それを基礎に，個別屋敷の様相，小祠や墓地の配置などにおいてもそれに対応した相違がある。その外見としての村落景観が示すものは，その社会の内部秩序の反映であり，家を強調する東とムラを強調する西をそれぞれ示している。東の村落景観は個別屋敷を閉鎖的な空間として示し，生活に必要な装置をその屋敷内外に揃えておこうとしてきた。単に生産・生活という現世の装置だけでない。神仏を祭る施設，あるいは墓地という他界につながる施設まで屋敷内あるいは屋敷続きに設けている。屋敷を拠点とした家の独自性，個別性，完結性を強調する社会が作り出した景観と言ってよいであろう。それに対して，西の村落景観は個別の家が明確ではなく，集落全体としてひとまとまりになっていて，ムラとしての結集を家々の密集と個別の家の開放性で表示していると言えそうである。個別屋敷は居住用であり，その他の生活・生産に必要な施設は村落として設定している。この家中心社会としての東を象徴する村落組織が「番」組織であり，ムラ中心社会の西を象徴する村落組織が「衆」組織である。\n以上のことを論じることによって，民俗学研究にとっても景観が重要な資料となり得ることを述べたものである。","subitem_description_type":"Abstract"},{"subitem_description":"Conventional Japanese folklore studies have not made full use of the outward appearance of villages as data material. Attention has been concentrated only on the folklore phenomena handed down in the villages. This being the case, it can be said that the meaning of landscape, expressed as the outward appearance, has been neglected, and left unexamined. However, in the central part of Japan, village landscape is very different in the Kanto and Chubu Districts, and the Kinki District ; for example, green in the east and black in the west. Furthermore, there are also differences in the various customs generated by the villages. In this paper, the author gives his opinion that these differences are an important subject of study in folklore.\nA comparative arrangement of the differences between village landscape in the east and west shows that the different impression of village landscape, that is, green in the east and black in the west, is caused by the way the houses are gathered together (whether they are organized into concentrated villages or small villages) ; and by the existence or otherwise of hedges, fences, walls, etc. enclosing the houses. On this basis, there is a corresponding difference in the aspects of individual homesteads and the location of small shrines and cemeteries. What the village landscape shows is a reflection of the internal order of the society ; this is shown in the east where the “ie”(family) is stressed, and the west where the “mura” (village) is stressed. The village views of eastern Japan show the individual houses as closed spaces, where facilities necessary for daily life have tended to be set up in or near the house. These facilities are not limited to the tools of this world, which are used for production and living ; facilities related to the other world, for example, facilities for the worship of gods and Buddha, as well as cemeteries, are set up in or adjacent to the homestead. This may be regarded as a view generated by a society that attaches importance to the independence, individuality, and completeness of the ie (family). Village landscape in the west, on the other hand, do not show individual houses clearly. The village as a whole is one entity, and concentration as a mura (village) is shown by the density of the village and the openness of individual houses. Individual homesteads are merely places to live in, and facilities necessary for other living and production activities are set up by and for the whole village. The village organization that represents eastern Japan as a family-oriented society is the “ban”, or “turn”, type of organization, and that representing western Japan as a village-oriented society, is the “shu”, or “multitude”, type of organization.\nBy the above discussion, the author has described how landscape can become important data material for folklore study.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"故土田直鎮館長献呈論文集","subitem_heading_headline":"Ⅱ","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"Essays Dedicated to the Late Director TSUCHIDA Naoshige","subitem_heading_headline":"II","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00000623","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第50集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun2/index.html#no50","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"福田, アジオ","creatorNameLang":"ja"},{"creatorName":"フクタ, アジオ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{}]},{"creatorNames":[{"creatorName":"Fukuta, Azio","creatorNameLang":"en"}],"nameIdentifiers":[{}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_050_09.pdf","filesize":[{"value":"1.1 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_050_09.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/640/files/kenkyuhokoku_050_09.pdf"},"version_id":"5751ef85-b580-4295-bd85-d8a505575f18"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"村落景観の民俗的意味 : 東西日本論序説","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"村落景観の民俗的意味 : 東西日本論序説","subitem_title_language":"ja"},{"subitem_title":"Folkloric Meaning of Village Landscape : Introduction to Study on Eastern and Western Japan","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["82"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"640","relation_version_is_last":true,"title":["村落景観の民俗的意味 : 東西日本論序説"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-09T04:54:30.900440+00:00"}