{"created":"2023-05-15T14:45:54.977415+00:00","id":794,"links":{},"metadata":{"_buckets":{"deposit":"2a40102c-87a8-4484-a0da-8000b1486d5c"},"_deposit":{"created_by":3,"id":"794","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"794"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00000794","sets":["21:99"]},"author_link":["2299","2300"],"control_number":"794","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1996-03-29","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"29","bibliographicPageStart":"9","bibliographicVolumeNumber":"68","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"縄文時代の代表的な呪具である土偶は，基本的に女性の産む能力とそれにからむ役割といった，成熟した女性原理にもとつく象徴性をほぼ一貫して保持していた。多くの土偶は割れた状態で，何ら施設を伴わずに出土する。これらは故意に割って捨てたものだという説があるが，賛否両論ある。縄文時代後・晩期に発達した呪具である石棒や土版，岩版，岩偶などには火にかけたり叩いたりして故意に破壊したものがみられる。したがって，これらの呪具と関連する儀礼の際に用いたと考えられる土偶にも，故意に壊したものがあった蓋然性は高い。壊したり壊れた呪具を再利用することも，しばしばおこなわれた。\n土偶のもうひとつの大きな特徴は，ヒトの埋葬に伴わないことである。しかし，他界観の明確化にともなって副葬行為が発達した北海道において，縄文後期後葉に土偶の副葬が始まる。この死者儀礼は晩期終末に南東北地方から東海地方にかけての中部日本に広まった。縄文晩期終末から弥生時代前半のこの地方では，遺骨を再埋葬した再葬が発達するが，再葬墓に土偶が副葬されるようになったり，土偶自体が再葬用の蔵骨器へと変化した。\n中部日本の弥生時代の再葬には，縄文晩期の葬法を受け継いだ，多数の人骨を焼いて埋納したり処理する焼人骨葬がみられる。こうした集団的な葬送儀礼としての再葬の目的の一つは，呪具の取り扱いと同様，遺体を解体したり遺骨を焼いたり破壊して再生を願うものと考えられる。つまり，ヒトの多産を含む自然の豊饒に対する思いが背後にあり，それが土偶の本来的意味と結びついて土偶を副葬するようになったのだろう。\nそもそも土偶が埋葬に伴わないのは，男性の象徴である石棒が埋葬に伴うことと対照的なありかたを示すが，それは縄文時代の生業活動などに根ざした，社会における性別の原理によって規定されたものであった。土偶の副葬，すなわち埋葬への関与はこうした縄文社会の原理に弛緩をもたらすもので，縄文時代から弥生時代へと移り変わる社会状況を反映した現象だといえる。","subitem_description_type":"Abstract"},{"subitem_description":"Clay figurines, which are typical ritual objects of the Jomon Period, were abstract representations of the mature female, kept as symbols of her fecundity in child bearing. Many of these figurines are found in a broken state, and not associated with any particular structure or facility. Some researchers believe that the figurines were broken deliberately, but others do not agree with this interpretation. In the late and Latest Jomon Periods, stone cylinders, clay tablets, stone tablets and stone figurines appeared afresh. There is clear evidence that many of these were deliberately broken or burned. This indicates that there is a high probability that the clay figurines were also deliberately broken as part of some type of ceremony. Ritual objects deliberately broken in ceremonies were sometimes repaired and used again.\nAnother important characteristic of clay figurines is that they were not associated with burials. In Hokkaido, however, burial goods become common as concepts of the afterlife developed, and clay figurines began to show up as burial goods from the later stages of the Late Jomon Period. In the final stages of the Latest Jomon, these burial practices spread from southern Tohoku to the Tokai Region. From the end of the Jomon Period through the beginning of the Yayoi Period, the practice of reburial arose in the Chubu Region. Clay figurines were used as burial goods in the reburial grave, and later evolved into the receptacle used to hold the bones when reburying.\nThe reburial practices that developed in the Chubu Region in the Yayoi Peried were based on concepts that started in the Latest Jomon. The bones of several individuals were cremated and reburied together. This type of group burial, in which the bones of the deceased were broken and burned, is structurally similar to the breaking of clay figurines and both can be thought of as symbolizing the wish for rebirth and renewal. Behind these beliefs are feelings towards the natural world, which is responsible for creation of human beings.\nThroughout most of the Jomon, clay figurines were not found in association with burials. In contrast, stone cylinders, which were the representation of male sexuality, were associated with burials. This difference is rooted in sexual principles based on the division of labor in Jomon society. The use of clay figurines as burial goods, which began in late Jomon, reflects the social changes associated with the transition from the Jomon to Yayoi Period.","subitem_description_type":"Abstract"}]},"item_10002_heading_23":{"attribute_name":"見出し","attribute_value_mlt":[{"subitem_heading_banner_headline":"共同研究「死者儀礼と死の観念」","subitem_heading_language":"ja"},{"subitem_heading_banner_headline":"Joint Study: Research on Funeral Practices and Concepts of Death in Japan","subitem_heading_language":"en"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00000777","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第68集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun3/index.html#no68","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"設楽, 博己","creatorNameLang":"ja"},{"creatorName":"シタラ, ヒロミ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{"nameIdentifier":"2299","nameIdentifierScheme":"WEKO"}]},{"creatorNames":[{"creatorName":"Shitara, Hiromi","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"2300","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_068_02.pdf","filesize":[{"value":"1.6 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_068_02.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/794/files/kenkyuhokoku_068_02.pdf"},"version_id":"6a6b2a44-1ffc-40c6-9011-c55fbcea5225"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"副葬される土偶（日本の死者儀札と死の観念(1)）","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"副葬される土偶（日本の死者儀札と死の観念(1)）","subitem_title_language":"ja"},{"subitem_title":"Clay Figurines as Burial Goods（Funeral Practices and Concepts of Death in Japan (1)）","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["99"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"794","relation_version_is_last":true,"title":["副葬される土偶（日本の死者儀札と死の観念(1)）"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-18T05:03:36.031313+00:00"}