@article{oai:rekihaku.repo.nii.ac.jp:00000806,
 author = {森栗, 茂一 and Morikuri, Shigekazu},
 journal = {国立歴史民俗博物館研究報告, Bulletin of the National Museum of Japanese History},
 month = {Mar},
 note = {application/pdf, 隅田荘の東の境界であり、紀州の東端である真土（まつち）は、中世社会の残存をどのように近世や近代にうけついできたのであろうか。
中世の下級僧侶である聖たちが住んでいた宿（しゅく）と、近世の紀州藩が設営した関所集落とは街道が動いており、地理的な連続性はない。にもかかわらず、近世檀家制度が、近世「街道」集落の住民に真宗寺院を旦那寺に強要した結果、隅田の村落社会は、神社の祭礼などにおいて、真土を芸能に奉仕する村にしたてていった。かつて、これらの芸能は殿原たちが、交替で勤めていたものにすぎなかったものであるのだが、近世では真土だけの任務になってしまった。こうして、真土に対する不当なまなざしが、近世に成立した。
もっとも、聖たちの伝えた膏薬の技術は、近世の真土の人々に受け継がれた。この村の近世的特産品として生産され、とくに紀伊半島の森林開発がすすむなかで、金物行商との組み合わせで各地の伐採従事者に浸透していった。こうして、境界の村は、外の世界とつながることで、旧荘園内部に、広い農地を所有するまでの経済力をもつようになっていた。, This paper discusses how Matsuchi, a hamlet located on the eastern border of the Suda estate and the easternmost edge of Kii province, passed on traditions of medieval times in the early-modern and modern periods.
In medieval Matsuchi there was a shuku, or dwelling quarters for hijiri (low-ranking Buddhist priests), but this place had no geographical continuity to the barrier-station settlement later set up by the Wakayama domain in the early-modern period, because the highway that passed by the shuku was different from the one running through the barrier station (sekisho). However, the early-modern danka system (requiring people to belong to a Buddhist temple) forced the Matsuchi residents to become parishioners of a local temple of the Shinshū sect. As a result, the Suda rural community made Matsuchi a special village assigned to provide theatrical performances at religious rituals. Earlier the performances had been conducted by turns by lay low-ranking officials, but in the early-modern period they became an obligation of the people of Matsuchi. In this way, discrimination against Matsuchi emerged at that time.
Techniques of making ointments and plasters were transmitted by the medieval hijiri priests to the people of Matsuchi, and these medical products became a local specialty, which were widely sold by itinerant tinkers as the forests in the Kii Peninsula were opened up to farming. By linking itself to the outside world in this manner, the border village came to possess a large expanse of farming land within the former Suda estate.},
 pages = {227--239},
 title = {境界集落の渡世 : 隅田荘真土村（Ⅱ. 村）},
 volume = {69},
 year = {1996},
 yomi = {モリクリ, シゲカズ}
}