{"created":"2023-05-15T14:45:55.685760+00:00","id":811,"links":{},"metadata":{"_buckets":{"deposit":"ddc1b6cd-7b4d-433f-b404-62f6bc546f63"},"_deposit":{"created_by":3,"id":"811","owners":[3],"pid":{"revision_id":0,"type":"depid","value":"811"},"status":"published"},"_oai":{"id":"oai:rekihaku.repo.nii.ac.jp:00000811","sets":["21:101"]},"author_link":["2327","2328"],"control_number":"811","item_10002_biblio_info_7":{"attribute_name":"書誌情報","attribute_value_mlt":[{"bibliographicIssueDates":{"bibliographicIssueDate":"1997-01-31","bibliographicIssueDateType":"Issued"},"bibliographicPageEnd":"95","bibliographicPageStart":"59","bibliographicVolumeNumber":"70","bibliographic_titles":[{"bibliographic_title":"国立歴史民俗博物館研究報告","bibliographic_titleLang":"ja"},{"bibliographic_title":"Bulletin of the National Museum of Japanese History","bibliographic_titleLang":"en"}]}]},"item_10002_description_19":{"attribute_name":"フォーマット","attribute_value_mlt":[{"subitem_description":"application/pdf","subitem_description_type":"Other"}]},"item_10002_description_5":{"attribute_name":"抄録","attribute_value_mlt":[{"subitem_description":"小林行雄は，1955年に「古墳の発生の歴史的意義」を発表した。伝世鏡と同笵鏡を使い，司祭的首長から政治的首長への発展の図式を提示し，畿内で成立した古墳を各地の首長が自分たちの墓に採用していった意義を追究したのである。この論文は，古墳を大和政権の構造と結びつけた画期的な研究として，考古学史にのこるものと今日，評価をうけている。\n小林は，この論文で，鏡と司祭者とのかかわりを説明するために，『古事記』・『日本書紀』の神代の巻に出てくる天照大神の詔を引用した。しかし，神の名を意図的に伏せた。この論文以後も，小林は伝世鏡について言及したが，天照大神の言葉を使うことはなかった。\n1945年の敗戦前には，国民の歴史教育の場では，日本の歴史とは天皇家の祖・天照大神で始まる記紀の記述を歴史的事実とする「皇国史」のことであった。そこには，石器時代に始まる歴史が介在する余地はなく，考古学の研究成果は抹殺されていた。敗戦後，石器時代から始まる日本歴史の教育がおこなわれるようになる。しかし，科学的歴史を否定し，「皇国史」を復活させようとする政治勢力が再び勢いをもりかえしてくる。\n小林は，敗戦前から，記紀の考古学的研究につよい関心をもち，それに関する論文を書いてきた。けれども，実証を重んじる彼の学問で，実在しなかったはずの天照大神の言葉を引用することは，一つの矛盾である。さらに，神話教育を復活させようとたくらむ勢力に加担することにもなる。小林はそのことに気づいて，伝世鏡の意味づけに天照大神の言葉を用いるのをやめたのではないか。昭和時代前・中期の考古学研究は，皇国史観の重圧下で進められたことを忘れてはならない，と思う。","subitem_description_type":"Abstract"},{"subitem_description":"Prior to Japan's 1945 defeat in the-Second World War, the teaching of its early history consisted of stories taken from 8th Century accounts (the Kojiki and Nihonshoki) which emphasized the history of the Japanese imperial court, said to have begun with its divine ancestor the goddess Amaterasu Ōmikami. What came to be taught in the post-war period was a more credible Japanese history for which the Stone age served as a starting point. However it was not long before conservative political forces reemerged in an attempt to revive emperor-centered education by denying scientific history.\nIn 1955 the excellent archaeologist Kobayashi Yukio published a paper entitled “The Historical Significance of the Emergence of Kofun”, in which, using bronze mirrors as evidence, he investigated the meaning and significance of the chieftains of various local regions adopting the Yamatostyle key hole shaped burial mounds to their tombs, while suggesting a process by which the position of chief priest developed into that of political chieftain. Kobayashi's linking of the emergence of these tumuli to the establishment of a Yamato political authority is now recognized as a seminal piece of archaeological research.\nTo explain the link between bronze mirrors and the role of chief priest, Kobayashi made use of the phrases attributed to Amaterasu Ōmikami in the Kojiki and Nihonshoki, but at the same time deliberately avoided mentioning her name. Even in his later work on the same issue he never used the phrases nor term of goddess. The importance he attached to material evidence made it impossible for him, when dealing with historical fact, to employ the phrases of the god or goddes like Amaterasu Ōmikami, who patently had never existed. Further, to have done so would have appeared to lend support to those political forces intent on reviving a form of education in which Japanese history was to be based on mythology. No doubt aware of this, Kobayashi refused to use the phrases of the goddess. It should always be remembered that progress in Japanese archeological studies has demanded resistance to the pressures inherent in emperor-centered history.","subitem_description_type":"Abstract"}]},"item_10002_identifier_registration":{"attribute_name":"ID登録","attribute_value_mlt":[{"subitem_identifier_reg_text":"10.15024/00000794","subitem_identifier_reg_type":"JaLC"}]},"item_10002_publisher_8":{"attribute_name":"出版者","attribute_value_mlt":[{"subitem_publisher":"国立歴史民俗博物館","subitem_publisher_language":"ja"}]},"item_10002_relation_17":{"attribute_name":"関連サイト","attribute_value_mlt":[{"subitem_relation_name":[{"subitem_relation_name_text":"第70集 収録論文 タイトルリスト"}],"subitem_relation_type_id":{"subitem_relation_type_id_text":"https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun3/index.html#no70","subitem_relation_type_select":"URI"}}]},"item_10002_source_id_11":{"attribute_name":"書誌レコードID","attribute_value_mlt":[{"subitem_source_identifier":"AN00377607","subitem_source_identifier_type":"NCID"}]},"item_10002_source_id_9":{"attribute_name":"ISSN","attribute_value_mlt":[{"subitem_source_identifier":"0286-7400","subitem_source_identifier_type":"PISSN"}]},"item_10002_version_type_20":{"attribute_name":"著者版フラグ","attribute_value_mlt":[{"subitem_version_resource":"http://purl.org/coar/version/c_970fb48d4fbd8a85","subitem_version_type":"VoR"}]},"item_creator":{"attribute_name":"著者","attribute_type":"creator","attribute_value_mlt":[{"creatorNames":[{"creatorName":"春成, 秀爾","creatorNameLang":"ja"},{"creatorName":"ハルナリ, ヒデジ","creatorNameLang":"ja-Kana"}],"nameIdentifiers":[{"nameIdentifier":"2327","nameIdentifierScheme":"WEKO"}]},{"creatorNames":[{"creatorName":"Harunari, Hideji","creatorNameLang":"en"}],"nameIdentifiers":[{"nameIdentifier":"2328","nameIdentifierScheme":"WEKO"}]}]},"item_files":{"attribute_name":"ファイル情報","attribute_type":"file","attribute_value_mlt":[{"accessrole":"open_date","date":[{"dateType":"Available","dateValue":"2016-04-01"}],"displaytype":"detail","filename":"kenkyuhokoku_070_02.pdf","filesize":[{"value":"2.7 MB"}],"format":"application/pdf","licensetype":"license_note","mimetype":"application/pdf","url":{"label":"kenkyuhokoku_070_02.pdf","url":"https://rekihaku.repo.nii.ac.jp/record/811/files/kenkyuhokoku_070_02.pdf"},"version_id":"790a27e2-75b9-4756-9630-031b7cfde484"}]},"item_language":{"attribute_name":"言語","attribute_value_mlt":[{"subitem_language":"jpn"}]},"item_resource_type":{"attribute_name":"資源タイプ","attribute_value_mlt":[{"resourcetype":"departmental bulletin paper","resourceuri":"http://purl.org/coar/resource_type/c_6501"}]},"item_title":"考古学と記紀の相克 : 小林行雄の伝世鏡論","item_titles":{"attribute_name":"タイトル","attribute_value_mlt":[{"subitem_title":"考古学と記紀の相克 : 小林行雄の伝世鏡論","subitem_title_language":"ja"},{"subitem_title":"Descrepancies Between Archaeology and Imperial Histories in the KOBAYASHI Yukio's Bronze Mirror Thesis","subitem_title_language":"en"}]},"item_type_id":"10002","owner":"3","path":["101"],"pubdate":{"attribute_name":"PubDate","attribute_value":"2016-04-01"},"publish_date":"2016-04-01","publish_status":"0","recid":"811","relation_version_is_last":true,"title":["考古学と記紀の相克 : 小林行雄の伝世鏡論"],"weko_creator_id":"3","weko_shared_id":-1},"updated":"2023-08-18T06:54:13.379038+00:00"}