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  1. 国立歴史民俗博物館研究報告 (冊子版 : ISSN 0286-7400 オンライン : ISSN 2759-453X)
  2. 第7集

後七日御修法と大嘗祭

https://doi.org/10.15024/00000364
https://doi.org/10.15024/00000364
69a91a17-5629-4b4c-924f-324852ee1e23
名前 / ファイル ライセンス アクション
kenkyuhokoku_007_13.pdf kenkyuhokoku_007_13.pdf (814.7 kB)
kenkyuhokoku_007_13_summary.pdf kenkyuhokoku_007_13_summary.pdf (19.6 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2016-04-01
タイトル
タイトル 後七日御修法と大嘗祭
言語 ja
タイトル
タイトル Rituals of the Emperor and Esoteric Buddhism
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15024/00000364
ID登録タイプ JaLC
著者 山折, 哲雄

× 山折, 哲雄

ja 山折, 哲雄

ja-Kana ヤマオリ, テツオ

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Yamaori, Tetsuo

× Yamaori, Tetsuo

en Yamaori, Tetsuo

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抄録
内容記述タイプ Abstract
内容記述 Kūkai, the Heian Buddhist (774-835) received permission from the government to construct a hall called Shingonin in the center of the royal palace for the performance of rituals of Esoteric Buddhism. Every year, a ritual called Goshichinichimishiho was performed at the hall over seven days every second week during the New Year. A mandala was displayed as the central divinity and other images of Esoteric Buddhism were installed. Many followers of Esoteric Buddhism prayed for national security and the harvest.
The most important thing to be noted in the ritual was that prayers were offered while sacred water was sprinkled on the emperor. When the emperor could not be present at the ritual, prayers were offered while sacred water was sprinkled on the emperor's clothes placed on a table. This ritual was believed to drive away evil spirits that may possess the emperor, and to make his body strong and full of life.
Goshichinichimishiho is reminiscent of rituals such as Niinamematsuri and Onamematsuri that took place in the royal palace from ancient times. Niinamematsuri is a harvest cult held in November every year. In this ritual the emperor slept and ate with his guest the god Amaterasuōmikami in a temporary palace. The importance of the ritual lies in the fact that it tried to soothe down and fortify the soul of the emperor, which would gradually have weakened as the year drew to an end. In this sense the ritual was performed to strengthen and revive the spirit of the emperor. When a new emperor ascended the throne, after the coronation, Onamematsuri was performed. In this case, the ritual to revive and fortify the soul of the emperor took place after the ritual where the soul of the previous emperor was succeeded by the new emperor. Thus the fortification and succession of the empeor's soul were the main importance of Niinamematsuri and Onamematsuri, whereas in Kūkai's Goshichinichimishiho, the prime importance of the ritual lay in driving away evil spirits that might possess the emperor. From the comparison of these two rituals, Kūkai must have been conscious of the political and religious function of Niinamematsuri and Onamematsuri and had the intention to oppose these rituals by introducing the ideology of Esoteric Buddhism in the center of a national ritual. Goshichinichimishiho performed in Shingonin was continued during the Heian period. In later times it became less popular because of the rise of the study of Japanese classical literature and Confucianism. After the Meiji Era it was completely abolished.
書誌情報 ja : 国立歴史民俗博物館研究報告
en : Bulletin of the National Museum of Japanese History

巻 7, p. 365-394, 発行日 1985-03-30
出版者
出版者 国立歴史民俗博物館
言語 ja
ISSN
収録物識別子タイプ PISSN
収録物識別子 0286-7400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00377607
関連サイト
識別子タイプ URI
関連識別子 https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun1/index.html#no32
関連名称 第7集 収録論文 タイトルリスト
フォーマット
内容記述タイプ Other
内容記述 application/pdf
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
見出し
大見出し 共同研究「古代の祭祀と信仰」本篇
言語 ja
見出し
大見出し Joint Study of Ancient Religion and Worship in Japan : Main Subjects
言語 en
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