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  1. 国立歴史民俗博物館研究報告 (冊子版 : ISSN 0286-7400 オンライン : ISSN 2759-453X)
  2. 第27集

日本の民俗学とマルクス主義

https://doi.org/10.15024/00000442
https://doi.org/10.15024/00000442
71810024-656d-4fd0-90cc-39d858c69c68
名前 / ファイル ライセンス アクション
kenkyuhokoku_027_07.pdf kenkyuhokoku_027_07.pdf (822.8 kB)
Item type 紀要論文 / Departmental Bulletin Paper(1)
公開日 2016-04-01
タイトル
タイトル 日本の民俗学とマルクス主義
言語 ja
タイトル
タイトル Folklore Study and Marxism in Japan
言語 en
言語
言語 jpn
資源タイプ
資源タイプ識別子 http://purl.org/coar/resource_type/c_6501
資源タイプ departmental bulletin paper
ID登録
ID登録 10.15024/00000442
ID登録タイプ JaLC
著者 福田, アジオ

× 福田, アジオ

ja 福田, アジオ

ja-Kana フクタ, アジオ

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Fukuta, Azio

× Fukuta, Azio

en Fukuta, Azio

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抄録
内容記述タイプ Abstract
内容記述 The folklore study in Japan was established in 1920s and 1930s by YANAGITA Kunio. Those were the days when Japan was entering into the critical condition due to the economic depression. Same can be said to the formation and development of Marxism in Japan. Thus, the folklore and Marxism appeared in the same period and on the same stage with the mission common to each other, but it has been thought that there was no direct connection or relation between the two. However, in 1930s, there was a certain relation between the folklore study and the Marxism; the Marxists or those who “converted” from the Marxism had made great contribution to the establishment of the folklore in 1930s. It was either Marxists or those who converted from the Marxism who took the trouble to gather the persons in all over Japan who were interested in the folklore, held institute classes and organized those people. Without them, the folklore study would not have been established as a field of science.
YANAGITA Kunio himself criticized severely the study from the standpoint of the Marxism. It was due to the difference in the outlook on the history. Especially, he did not approve of the existence of the universal law in the development of the history which is the fundamental standpoint of the Marxism. He thought that the voluntary actions and originality of the people give rise to the social changes and he did not believe that human beings are heading for the specified target set by a certain law. However, the Marxism and YANAGITA'S folklore had something common in the fundamental concept. They are those inherited from the evolutional anthropology in 19th century. It cannot be denied that, in a sense, this commonality made it easy for the some of the Marxists to convert from the Marxism to the YANAGITA'S folklore.
Not many Marxism folklorists were born. Known Marxism folklorists include HASHIURA Yasuo and AKAMATSU Keisuke. The folklore of HASHIURA Yasuo is not brought into existence as Marxism and only words of Marxism are used here and there. On the contrary, the folklore of AKAMATSU Keisuke explicitly criticized YANAGITA Kunio and his folklore and tried to establish the Marxism folklore. However, his criticisms were made only on the principles and he failed to make clear what method he maintained for the concrete folklore study. Thus, although the total picture of the Marxism folklore was not shown, his efforts toward the theoretical formation should be highly evaluated.
書誌情報 ja : 国立歴史民俗博物館研究報告
en : Bulletin of the National Museum of Japanese History

巻 27, p. 137-166, 発行日 1990-03-30
出版者
出版者 国立歴史民俗博物館
言語 ja
ISSN
収録物識別子タイプ PISSN
収録物識別子 0286-7400
書誌レコードID
収録物識別子タイプ NCID
収録物識別子 AN00377607
関連サイト
識別子タイプ URI
関連識別子 https://www.rekihaku.ac.jp/outline/publication/ronbun/ronbun2/index.html#no27
関連名称 第27集 収録論文 タイトルリスト
フォーマット
内容記述タイプ Other
内容記述 application/pdf
出版タイプ
出版タイプ VoR
出版タイプResource http://purl.org/coar/version/c_970fb48d4fbd8a85
見出し
大見出し 共同研究「日本民俗学方法論の研究」
言語 ja
見出し
大見出し Joint Study on Theory and Methodology in Japanese Folklore Studies
言語 en
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